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Interview: Ace Hood On Leading A 'Black Lives Matter' Protest & Inspiration For ‘Starvation V’

Ace Hood wants to be a leader in his community. 

Antoine “Ace Hood” McColister is known for hustling hard and waking up in new Bugattis. But there’s another layer of the Florida native that few give him credit for. Throughout his career -- that spans four studio albums and a handful of mixtapes -- Ace Hood is one of many vocal MCs willing to speak out in America during major tragedies. He has written emotionally charged songs like “Another Statistic” and “F**k Da World,” off his 2013 album Trials & Tribulations, to spread his message.

On Saturday (July 9), Ace participated in a peaceful demonstration for the Black Lives Matter movement in Miami while marching with other protesters to show his support and to motivate his fans to stand up.

Inspired by the police-involved deaths of Alton Sterling and Philando Castile, there are several tracks on his latest mixtape Starvation V (which was released this week) that address social injustice -- and the struggles young black men often face in America. There’s “Wishful Thinking,” a track where he hopes that better days are ahead of us, constantly dreaming that his wishes will turn into a reality. And on the tape’s final track, “Keep On Praying,” Ace looks to God for answers while encouraging everyone to keep their faith and to appreciate their blessings in these dire times. Ace says he made Starvation V out of a necessity to get some things off his chest. The songs represent a vulnerable side of him that his fans rarely get to see.

Earlier this week, VIBE spoke with the Miami rapper about his experience at the Black Lives Matter march, his most personal records from the mixtape, and his take on how rappers need to continue the conversation for change as we move forward from recent unjust police shootings. unjustly deaths.

VIBE: You participated in a Black Lives Matter march in Miami last weekend. What motivated you to do that?
Ace Hood: I just wanted to use my platform and show support at the end of the day. I wanted to take a stand. Be out there with the people. I just wanted to be there in the physical form.

How would you describe the overall experience?
When I first got there, I actually led the prayer to it which was incredible. What I believe in is what I stand for. I think equality [is important]. That particular march won’t change anything, but the fact that us unifying as people and me having some type of influence and people seeing that, it would allow people to be inspired in some way to want to move forward. It was real moving for me to be there [and] to be a part of it. I was honored to walk with them and to support the whole Black Lives Matter movement.

The Game and Snoop Dogg led a march to the LAPD in LA. What did you think about that?
I think it’s just important. We can use our platform for anything we choose to use it for. Whether it is selling merchandise, promoting our music, or whatever it may be. I just think for an artist to physically be out there with the people, trying to make a difference, trying to make a change and get people to unify. It is important. So me seeing that, I was inspired. I’m not even from LA and I wanted to be standing next to Snoop during that march. That was incredible, so salute to them.

You’re one of the artists who speak out when a major tragedy affects the world in your music and social media. Why do you believe your 2013 song “Fuck Da World” is still relevant today?
Because things haven’t changed. I think we continue to deal with these issues. A lot more awareness is being brought to these records because I’ve been speaking about these things. It hasn’t changed. Our lives are still being taken. There’s still no inequality. Police fear us. As a black man, it is important to educate ourselves. For me, it is bringing awareness. [It’s] from my understanding that these things are important. Yeah, the lavish life [is good], but there are actually real things going on in the community. Anytime I write or illustrate [something], I like to come from a place of not where I am per say but to what is actually happening in the world and our community and in the world nowadays.

As an artist with a platform, why is it important for you to address social issues?
I want to give the people a voice. I am their voice. That’s what Hood Nation is. It is speaking to every hood and everybody around the world. That’s the place I’m trying to come from and saying, ‘Hey, for this guy that just got harassed by the police or this guy who is going through this [or] a mother who has lost her child due to police violence.’ For me, that’s just awareness for them. That’s given them a voice and God is just putting me in place. He’s just using me for that. That’s my purpose for this Earth is just to speak for the people that can’t really speak and when things get overlooked in certain communities. This is me standing up and saying, ‘Hey, this is what’s happening. This is really what’s going on in the community.’ And me having the platform, I feel like it is important that I need to say that.

Why did you want to put out a fifth installment of your Starvation series?
I just needed to get a few things off my chest. I think the people needed it. I think that the world needed it. I think it was something that needed to be said. I think that’s what Starvation V is. You know, [there’s] a lot of people actually thanking me for the project in this time of need. I just think it was written. It was what God wanted to happen, and it happened. And get people to understand that I understand what you’re going through. I have my own issues, and this is me being more vulnerable than I ever been as an artist, as a man, and coming into more as myself saying ‘hey, I can relate to that.’ I haven’t gotten to the place where I’m just oblivious of what’s happening to my people. We need that. We need soul food.

One song that stood out to me was “Wishful Thinking.” You talk about being a Grammy-nominated artist, and wanting to work with Beyoncé. What made you want to write that song?
[I was] just in a place of daydreaming. When you daydream about the things that you want, that you aspire to one day have. I was just in a place of joy, happiness. Just a vision of me acquiring and having all the things. In the perfect world, ‘OK, cool. In a perfect world, Ace, what would it be for you? What would it be like for you?’ And for me, if I could change the world, I would put smiles on kid’s faces. I would want to do a record with Beyoncé. It would be so dope. We all got wishful thoughts. For me, it was just about explaining to the people that ‘Hey, I still got dreams. I am living mine’s to a certain extent, but I still got dreams.’ I still want to do great things.

You rap, “Eric Garner and many others mistakenly died / All these police killing us and get sweeped to the side / Be the change you want to see, it is up to you to decide.” What do you think it’ll take for someone to take action and make that change?
I think people need to understand that we all play a part. To me, it is all boils down to developing self, and developing self-love. I think we need to understand that we are all a part of the problem and we can also be the solution too. I think that’s what they don’t want. They don’t want us to unify. They don’t want us to come together—even more of a reason why we should come together. That’s just what that line meant. There is a lot going on in the community, but the moment you decide to stand up and say, ‘hey, I want to make a difference not only for myself, not only for my family, and not only for those around me, I think things gonna change.’

“Mr. Black Man” sounds like it was written from a perspective of a black man in America in current times. Were you pulling from your own experiences?
No, I’m pulling from my perspective of how I see things in this day and age now as opposed to the guy who might be going through the struggle of dealing with everyday life. Waking up. Bills are due. You are trying to make ends meet. He might have gotten caught up in the system. He might think about trying to make a quickfast come up or something like that. That’s why I kind of played back and forth, which is why when I switched I said, ‘That is you, and this is me.’

Initially, the guy who I was speaking of was just a guy who wants to make a change. Who wants to make a change, but he doesn’t know how to do it. Some of these younger kids that think about dope, it’s just the way to do it because some of these other people and artists put that type of content in their music, so we feel like it is cool. But for me and my perspective, that isn’t a cool way. They want you to shoot the block up. They want you to do this. They want us to get tricked by the system. But for me, the more I educated myself as a man, as a human being, I understood. ‘Oh, ok, we can’t be victims to the system.’ That isn’t the way to make change. And just be another statistic in our community. That’s what the black man perspective is.

“Cold Shivers” is record where you rap about hearing gunshots ring outside and waking up cold sweats. There’s also a line where you’re afraid it could happen to your mom one day. Do you fear something tragic could happen to you?
It’s not even so much my mom, that verse was worst case scenario. That’s what “Cold Shivers” is. “Cold Shivers” is that phone call I got--you know, R.I.P. to my brother Four Fifth who passed away years ago. When I got the call, waking up in the middle of your sleep and one of your homeboys just got killed. That’s an unsettling feeling for anybody, or a loved one or a loved one that got killed. That’s what “Cold Shivers” is. It is waking up out of that, and hearing something that’s happening. You are hearing gunshots. You hearing, ‘yo, such and such got hit.’ I spoke from that perspective. So many people can relate to getting a call. Nobody wants to get that call over tragedy, or a close friend or a loved one of theirs. That’s what “Cold Shivers” is. It is being paranoid that there’s so much going on in the world. I’m raising children and it is scary. I can’t sleep because there’s so much happening in the world today. We just gotta continue to stay prayed up.

With a statement like that, do you hope this doesn’t become an everyday reality?
It really is reality. It is sad to say. I got word about the Alton Sterling killing, his son found out about before the mother. The son found out on social media. How do you feel seeing your father murdered on social media? The type of nightmares that [it] gives you? And knowing that your child found out first as opposed to your parent? That alone gave me goosebumps. Nobody wants to go through that. My mom’s saying was she would never want to bury her kids; she would want her kids to bury her because she can’t live to see the sight of it.

On Instagram, you shared some thoughts on black men: “If you weren’t so valuable and didn’t have the potential to be so powerful the world would not be so hell bent on exterminating your existence.” We aren’t that far removed from Alton Sterling, Philando Castile, and the Dallas shootings. Do you still stick by your words?
I do. I do believe that our culture is powerful. It’s funny that people want to be black until it is really time to be black. I think there are a lot of people who adopt our culture that want to be like us. That listen to the rap music and adopt the culture, and want to be cool, which is fine. But when it is time to be that, people aren’t really willing to be that all the way. I just think that’s funny. For me, to understand as a black man, how valuable that is. How valuable we are to the culture, to the business, to everything, to sports. We decided to say, ‘hey, we don’t want to do anything else today.’ And we decide that every athlete—whoever—got to say no today, I think a lot will stop. There’s power in being a black man.

Do you feel a certain type of way when people are part of this rap culture and don’t necessarily weigh in when they need to?
I think people are who they are. I think for certain people, you are not really expecting that from certain people. I just chose to speak on it because that’s what I preach: I preach inspiration, I preach health, wellness. That’s me in my music. It’s how we can overcome? That real hustlin’ motivation. So for me, it’s important that I uplift my people, and uplift the world. Uplift the listeners. I don’t think we expect that from every artist, but if people want to speak up, I think they should. If they choose not to, [then that’s OK.] Some people don’t know politics. Some people don’t get it. I am not a politician, I don’t get into it. I just know from right is right and what’s wrong is wrong. Simple and plain.

How should rappers keep the conversation going?
I think activism and rallying people together works. Music is definitely a way. It’s one way, [but] there are many ways artists can use their platforms. I do think physically being there, that’s what is important. It’s cool to talk about it and it sounds good, but for me, physically being there, showing the people that I’m a person too. I’m with you. I’m standing alongside you. I’m here. I’m in the flesh. You can touch me, you can see me. I’m fighting for it too. My fist is in the air, and I believe in this just as much as you believe in it. I think the more of that happening, and we can see more of our hip-hop leaders, from old school to the new school guy, continue to bring enlightenment through the music, through anything. Music is just what’s move the world. It changes your mood, it changes your energy. It changes lives. Music does powerful things. But I believe physically being there could be more powerful than anything.

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Revisit D'Angelo’s April 2000 Cover Story: 'SOUL MAN'

After five long years, D'Angelo has blessed us with his otherwordly sophomore album, Voodoo. dream hampton talks to R&B's ruffneck Romeo about the inspiration behind his music: growing up in the church, the birth of his son, and channeling old souls.

"...tarry...until ye be endued with power from on high" —Luke 24:49

D’Angelo was raised Pentecostal. Speaking in tongues. The Holy Ghost coming down on the anointed. Shouting and tarrying. Sanctified. Pentecostalism is to Christianity what hip hop is to black music. It’s hardcore. Pentecostalists don’t call the way they worship by its ancient name. To call their religion ancestor worship would be blasphemous. By the time D’Angelo was a small boy, his grandparents had broken away from the other Pentecostalists in Virginia. In relatively rural Richmond, his grandfather forbade his family—on any level—with other dandified church members or Baptists. “They were strict,” D’Angelo says. But they wielded influence over the family because of their deep spirituality. They “had the power,” he says.

All his life, D’Angelo has watched the faithful become occupied by spirits—what in Haitian voodoo ceremonies is called “being mounted.” For in a sanctified church—where women aren’t allowed to wear pants or makeup, male leaders are titled elders, church mothers stand alert in white nurse’s uniforms prepared to revive anyone overcome with Spirit, and service is several days a week and many hours long—if there is no mounting, there is no true salvation. When D’Angelo’s older brother Rodney was 9, he caught the Holy Ghost. Began speaking in ancient tongues, “I was scared,” D’Angelo admits now, “because I could see how real it was. He was taken over. Completely.” Possessed.

“I saw this one lady, she used to catch demons,” he continues. “She used to always catch’ em. And one night at this revival in the mountains, she caught a demon. She was going out of her way to disrupt. She ripped the Bible apart. She was being sexual. Stripping. Foaming at the mouth. She was speaking an evil tongue. I had never heard before, but I knew it was evil. And this brother from the choir, he and the evangelist tried to get it out of her—to exorcise her. And she was screaming, ‘No! No!’ She crawled out of there on all fours. There was a graveyard out back, and she was jumping on the hoods of the cars. And the whole church went out and made a circle around her and started praying and singing. Then my grandfather laid hands on her. And it was over.” At the time, Michael D’Angelo Archer, the youngest of three sons of a sanctified preacher (himself the son of a preacher) and a “powerful” mother, was 12.

D’Angelo recorded his long-awaited new album, Voodoo (Virgin), at Electric Lady Studios, which Jimi Hendrix built on Eighth Street in Manhattan’s Greenwich Village. The studio pet, a white cat named Jimi, would follow D’Angelo around and curl up in his lap while D worked out some lyric or chord. And of course, he has nightmares about conjuring Marvin Gaye. Yes, he knows that on “Untitled (How Does It Feel),” the single from Voodoo, he sounds like Prince; it’s an homage. He was challenging the dirty mind The Artist abandoned for Jehovah. But Voodoo isn’t about them. It’s about his grandmother and grandfather. And tambourines. And the tarrying that still goes on till four in the mourning. Because sometimes it’s the slow-coming, baring one’s soul. Becoming naked to God, vulnerable to the ancestors. And their ancient tongues. Sometimes it takes three whole years of tarrying to call Spirit down.

"WHEN YOU WITNESS A BIRTH, THAT'S DEFINITELY A TRUE WORK OF GOD," SAYS D'ANGELO. "I JUST FELL ON MY KNEES AND CRIED."

When, “Brown Sugar,” D’Angelo’s first single (from the album of the same name), dropped in the spring of ’95, Raekwon ruled the streets, Biggie ran the radio, and Tupac was recovering from gunshot wounds in a prison cell. Twenty-one-year-old D’Angelo and his sticky ode to cannabis seemed to come out of nowhere; he simply could not have been anticipated. Black radio gave the single a cautious embrace then caught up as momentum for the record soared. (I distinctively remember my stripper girlfriends from Detroit going on and on about this song that was making them rich weeks before radio broke it.) With an 8-track sensibility, keys that recalled choir organs, and D’Angelo’s often incomprehensible but guided falsetto, Brown Sugar the album (EMI) was the early tremor of what lovers of soul hoped would be a seismic shift, a repatriation, if you will, to real music. There were a couple of funky bands (whose members played instruments) that managed to break through back then; actually there were exactly two: Tony Toni Toné, who were headed for a breakup, and Mint Condition, who seemed locked in some powerful curse that kept them from the success and recognition they deserved. Mostly what was passing for R&B were Jodeci knockoffs. Actual soul music—music where notes sounded wet like teardrops, music delivered to our parents by Minnie Riperton, Al Green, and the Isley Brothers—was like a distant memory. Brown Sugar was the elixir no one knew to want. Like a promise made in silence, fulfilled. Then we began to learn who D’Angelo was; scouring his CD cover for the standard Babyface or Teddy Riley production credit, we were alarmed to learn that he’d written, produced, arranged, and performed the album himself—as a teenager, in his bedroom in Richmond. This kind of self-containment, delivered from the edge of nowhere hadn’t been witnessed since…well, since Prince.

D’Angelo became a major story. R. Kelly would earn and keep the crown of R&B king, but D’Angelo was something deeper. He became a symbol for integrity and musicianship and artistry. An ambassador for something so old it was new. As other soulful artists, like Erykah Badu and Rahsaan Patterson, followed him, journalists scrambled for a name for this “new” category of music. Neo-soul, retro-roots—but none of them truly stuck. When other singers, like Chico DeBarge and Maxwell, submitted their efforts, they, too, were lumped into this category. With Voodoo, a brave deconstruction of his sound, D’Angelo has pushed the game even further than he had before. As prodigious jazz trumpeter Roy Hargrove, who plays on Voodoo, puts it, “D’Angelo has set the standard for other artists.” Even other renowned musicians recognize—D’Angelo is virtually peerless.

That there was a five-year gap between Brown Sugar and Voodoo is something of a story in itself. Of the half-dozen cover stories and feature articles you’ll read on D’Angelo, most will begin with the fact that his sophomore album took so long to be completed. In the record industry, he’s accused of being indulged beyond reason, in a marketing sense. His cover of “She’s Always in My Hair” from the Scream 2 soundtrack (Capitol, 1977) was like a hand-written to Prince, but it never received a promotional push and remained a kind of secret between them. The one original song that dropped between the first and second albums, the brilliant “Devil’s Pie" from the Belly soundtrack (Def Jam, 1988), signaled the funkier, more experimental direction D’Angelo was headed in but was perhaps too self-indulgent for fans hoping for another melodious standard like “Lady.” Raphael Saadiq, who cocreated “Untitled,” says D’Angelo is hyperaware of pushing the limits of his sound. “We always say, ‘Do you want to go there with the music?’ because we have to fight all the things that are out now.” So D’s short answer to this most frequently asked question, Why so long?, is “I had to get it right; I just wanted it to be right.”

The long answer is slightly more involved. In the beginning, he suffered from severe writer’s block. Then he witnessed the birth of his son, Michael D’Angelo Archer II, with his ex-girlfriend, singer Angie Stone. “When you witness a birth, that’s definitely a true work of God….I mean, it’s a part of you,” says D’Angelo. “I just fell on my knees and I cried. I was so humbled I couldn’t get it together. The nurses were like, ‘All right, get up!’” And he did. The floodgates opened. He and Stone took their newborn son home and wrote “Send It On,” a love letter to their child about heritage and flow and spirit and love. “Voodoo started the day we were with our son,” says Stone, who cowrote four tracks on the album with D’Angelo. “I felt like he approached the album as if it were a celebration. ‘Send it On’ jump-started the project, and I credit our son for that. The song had a spiritual overtone that came with revelation and faith and ‘Thank you, God, for such a beautiful gift.’” In the end, the album’s beleaguered release date came down to just that—releasing Voodoo. The record had become, during the three years he recorded it, very much like another child—a baby to him and the people who helped create it. After thousands of hours of experimenting and free flowing, Roots drummer and D’Angelo’s “copilot” on the album, Ahmir “Questlove” Thompson, and Russell “The Dragon” Elevado, D’s indefatigable and loyal engineer, had a hard time letting go of the experience of making Voodoo. “I didn’t want it to end,” D’Angelo told Ahmir on the Tuesday in January that the album hit record stores. “Me either, man,” replied Ahmir, “me either.”

D’Angelo insists that the length of time it took to deliver Voodoo wasn’t about some slack worth ethic or all-consuming herb habit. It wasn’t about his tender age (26) or an exceedingly ambitious vision of what his sophomore album should be. It definitely wasn’t about challenging pop music’s mandate that an artist cough up a 74-minute disc every two years (D’s too busy being an artist to raise some radical protest like that). Nor was it about a crippling fear. “I wasn’t really thinking about the sophomore-jinx thing,” he says. “I was really thinking about the whole picture—not just the second album, but all the albums that come after that. It had to be evolutionary, and whatever it took to get that…”

"I WASN'T THINKING ABOUT THE SOPHOMORE-JINX THING," SAYS D. "I WAS THINKING ABOUT THE WHOLE PICTURE."

D’Angelo is what vanguard jazz musician Charlie Hunter (who plays guitar on Voodoo) calls “the perfect blend of the intellectual and the visceral,” someone whose ability to make music is matched by his knowledge of music history. He is perfectly willing to contextualize his own evolution. “I realized that everything that exists, all music, comes from Africa,” D’Angelo explains. “I started to see all the connections of music pointing back to Africa, and I wanted to express all those genres. Like what Sly [Stone] was trying to do, like what Prince was trying to do, and Jimi too.” To shed light on his own falsetto and his willingness to marry major and minor chords, D will reference Same Cooke—“the way he would do his vocals, with his musicians all playing major chords”—then he’ll grab his guitar and demonstrate an example into the phone receiver. “And he [Cooke] would just come out of nowhere in this minor key—it’s hard to put in words the effect that has on you—the chills. It’s just evolutionary….I want to be free like that.”

D’Angelo can go on and on about music. But his confidant and “Soulaquarian” brother Questlove believes that in the beginning he suffered from writer’s block for the same reason most of us do—because of the same reason most of us do—because of the demise of his love relationship. “My theory on D’s writer’s block,” Ahmir says, “was about something Angie said to him once, kind of saying he wanted to turn what was tumultuous about their relationship into songs.” Voodoo is reserved in that way, like a slow striptease, not quite the naked autobiography we’re sure to witness on his future recordings, God willing. I ask him about his relatively conservative approach to writing. Conservative, compared to the freedom he expresses as a vocalist and to a greater extent as a producer and thinking musician. I accuse him of being private, of protecting the people in his life, of keeping secrets. “That’s exactly what I do,” he admits. “I’m just so…so private, like you said. It’s hard,” he stutters. “Writing is a place I want to be completely open; it’ll happen.” Not that D’Angelo isn’t achingly intimate. We haven’t heard ecstasy-inducing lines like, “…I’d love to make you wet / In between your thighs ‘cause / I love it when it comes inside you," since Marvin Gaye told his second wife, “I want to give you some head.”

When it came time to physically reveal himself for this project, D’Angelo went all the way. The video for “Untitled,” a nearly uninterrupted shot of D’s naked torso, is two seconds short of pure exhibitionism, but it comes off because, well, he seems to be getting off. Where D seemed trapped behind his keyboard for the whole of Brown Sugar, hiding a chubbier physique with peacoats and leather jackets, he’s stripped down now. And the “Untitled” clip gives the impression that an incredibly skilled friend of his is doing some work of her own just below the camera’s frame. “Me and Dom [his manager, Dominique Trenier] talked about the concept for the video for a half hour. Then we didn’t talk about it again. I just showed up. And it was really about concentrating on my performance. I had to sing the song 17 times.”

D’Angelo is really shy. He listens more than he talks, especially when he first meets you. He doesn’t frequent New York City’s hot nightclubs on a regular basis or hobnob with other celebrities. He keeps a close-knit circle of like-minded artists around him and drives his Range Rover home to Richmond whenever he needs a break from Manhattan—which is monthly. Yet he can be overwhelmingly familiar. I once had a two-hour conversation with him, for an interlude on Voodoo (I’m the chick laughing right after “Feel Like Makin’ Love"), and he held my hand the entire time. When I said something that delighted him, like, “I told my mother I’d slit my wrists if she didn’t get me tickets to the Jacksons’ Victory tour,” he’d kiss me on the cheek. Even with other men he’s constantly touching. He hears what you’re saying, but what he really wants to do is feel you. Or as DJ Premier, who coproduced “Devil’s Pie,” puts it, “When you converse with him, he gives you a pound, every 20, 30 seconds; he just keeps shaking your hand, that’s his thing.

Still, you know he could just easily throw you up against a wall, like you’re being arrested, and keep you there till the sun comes up. Or fight a nigga. He can do that too, all that. He is stormy and light, and cerebral and earthy. He truly is, save his issue with revelatory writing, his music. "I’ve never come across a spirit like that,” says Chicago rapper Common, who was recording his album upstairs at Electric Lady while D’Angelo worked in the basement. “His spirit is too strong… It comes from another dimension.”

"MY THEORY," SAYS QUESTLOVE, "IS THAT HE WANTED TO TURN WHAT WAS TUMULTUOUS ABOUT HIS RELATIONSHIP INTO SONGS."

“I’ve been reading this book about angels,” D’Angelo tells me over the phone from his hotel room in Atlanta, where he’s donating the first check to the Curtis Mayfield Scholarship Foundation, which he helped establish. “And it was saying that every angel controlled an element and that it controlled the exact opposite elements too. Like fire and water.” Yes, I tell him, I haven’t read the same book but I’ve seen those yin-yang principles constructed in other places: in the Yoruba myth of Ogun; the Biblical myth of Lucifer; and in the autobiographical myth of Marvin. The hero-warrior who, in a rage, murders his entire family; the most glorious and revered angel in Heaven banished to be forever loathed and feared; the lonely son who’s as afraid of his sexuality as he is of his father’s God. We speak incoherently of being too vulnerable, opening oneself up to spirits that are destructive or, worse, suicidal. I ask him about channeling, about inviting musical forefathers in. Asking for the bright parts of what these immortals once were. Dancing around their cavernous shadows. “Like not letting Jimi have you entirely, just be with you for a few chords or something.” I suggest. He laughs. “It’s too real for me. That’s why I don’t even want to talk about Marvin or all that stuff,” D says. “On one hand it’s arrogant, on the other hand it’s like… playing with something dangerous. It’s too real.”

As with a lot of gifted artists, one of D’Angelo’s greatest challenges will be to break out of the music history that precedes him. The very history with which he is obsessed. It’s a challenge that must be met because there will never be another Marvin. Prince is still alive as The Artist and still making important music. We don’t need another one. Those who criticize D’Angelo, who say, for instance, that “Untitled” is too direct an allusion to Prince, have no idea that it’s Prince who rings D’Angelo up. Eric Clapton, who performed with D at the Rock’n’Roll Hall of Fame’s banquet last March, is equally wowed; he dropped by Electric Lady to see what the wunderkind was up to. When B.B. King first met D’Angelo three years ago, he pulled D’s manager Trenier aside and told him, “That boy’s not 22 years old. I’m telling you, he’s not.” But he was.

Since then, D has read Divided Soul: The Life of Marvin Gaye and the latest biography on Muhammad Ali. He and Questlove have screened endless hours of performance footage featuring James Brown, Parliament, and Sly & the Family Stone. He studies black genius, black male iconography. Still, he’s got to live it. He’s got to have his love affairs, his failed attempts at perfection, his battles with the music industry. Last September, when D’Angelo performed “Chicken Grease” on The Chris Rock Show the night after The Artist previewed some of his songs from Rave Un2 the Joy Fantastic (Artista, 1999) at a media listening party, a wide-eyed D’Angelo wants to know how The Artist was, whether the material was banging. Questlove, forever generous, gives a glowing review. But I can only look D’Angelo dead in the eye and beg of him, “Man, even if you get saved and turn 40 and everything, can you just try to stay, I dunno, nasty?” Everyone in the dressing room thinks this is a fine joke, but I’m not laughing, and D stares back at me and swears he hears me. “I feel you,” is what he says. “I’ma stay nasty.”

On the phone in that hotel room in Atlanta, after talk of demons and speaking in tongues, tragic soul singers and their major and minor chords, I remind D’Angelo of that promise he made a few months earlier. There are rumors that he will abandon the instrument from which he commands his sexiest sounds: the keyboard. I’ve heard his next album will be an attempt at the kind of raw, guitar-driven funk-rock Sly Stone had summoned from above. D’Angelo offers no confirmation, only the confidence enjoyed by the chosen: “I got a bullet in the chamber.”

Additional reporting by Abby Addis and Ahmir "Questlove" Thompson.

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This article originally appeared in the April 2000 issue of VIBE Magazine | Written by dreamhampton | Cover photography by Dah Len.

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Adrien Broner attends The Big Game Weekend at The Dome Miami on February 1, 2020 in Miami, Florida.
Photo by Prince Williams/Wireimage

Adrien Broner On His Boxing Return: "I'm Here To Take Over..." But Can He? Redemption Awaits In A Win

In 2021, many boxing fans and commentators have highlighted the breadth of talent currently bringing the sweet science back to prominence, with names like Gervonta Davis, Ryan Garcia, Teofimo Lopez, Devin Haney, Errol Spence Jr., and Terence Crawford all of which have become household names. One fighter, however, that yields as much (if not more), fanfare and intrigue is Cincinnati, Ohio native Adrien Broner.

 

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As former four-division world champion (super featherweight, lightweight, light welterweight, welterweight), AB was once believed by many to be the future face of the sport. Broner (who boasts a record of 33-4-1 with 24 wins via KO), has been commended for his preternatural skills between the ropes but maligned for his perceived lack of focus and immaturity. According to his detractors, those negative traits were contributing factors that led to a precipitous downfall from champion and showman to a misguided sideshow. That latter tag is something he attempts to debunk with his highly-anticipated return to the ring this Saturday (Feb. 20th) at the Mohegan Sun Arena in Uncasville, Connecticut, where he will face undefeated Puerto Rican super lightweight, Jovanie Santiago (14-0-1, 10 KOs) in a 12-round bout.

 

 

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Airing live on SHOWTIME at 9 p.m. ET/6 p.m. PT, the fight will be Broner's first time stepping back in the ring in over two years, when he suffered defeat at the hands of boxing superstar Manny Pacquiao. Yet according to AB, he's fully prepared for the moment and anxious to lace up the gloves. "I feel good, man," Broner tells VIBE, via phone. "I just can't wait until the bell rings and to let my hands go."

Broner's confidence in his abilities is familiar on face value but comes at a time when there's as much doubt surrounding his standing and future in boxing as there has ever been. In addition to his current three-fight losing streak (with his last victory coming via a split decision welterweight match over Adrian Granados exactly four years ago this month), Broner's life outside of the ring has been marred by controversy and legal battles. In 2019, he pleaded guilty to misdemeanor assault and unlawful restraint after forcibly kissing a woman at an Ohio nightclub in 2018. The scene resulted in a lawsuit being filed against him by the victim, who was ultimately awarded an $855,682.03 judgment in her favor. However, Broner — who also picked up a DUI charge, violating his probation this past year — allegedly has no funds available to settle the lawsuit according to court documents submitted by Wells Fargo, causing detractors to peg his return to boxing as nothing more than a money grab. This is an accusation Broner swiftly denies, pointing towards Saturday night as the moment those theories will be debunked, "man, once they see me Saturday night, everything gon' change."

Change has been a constant in Broner's life as he attempts to pick up the pieces of his once-promising career, which garnered him early comparisons to a young Floyd Mayweather Jr. While Broner's appetite for the spotlight and his abrasive, cocksure soundbites are reminiscent of Mayweather, his diet and training regimen have paled in contrast to Floyd's, who is renowned for his undying work ethic and relentless drive to be the best. This time, in preparation for his comeback, Broner insists he's learned from the errors of his past ways, cutting down on his consumption of alcohol and women, as well as refining his diet for maximum results. "You know, I made a lot of adjustments," he reveals with a steady tone. "And I stopped eating a lot of crazy foods and everything's gonna show on Saturday night."

 

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One indicator of the validity of Broner's words was his ability to make the 147lb weight limit for his upcoming bout, a challenge he's struggled with in the past, having last made that weight in 2015. Another sign of Broner's renewed hunger and discipline is the various clips posted on social media of him training intensely, a process which saw him shed more than thirty-five pounds within months. Gervonta Davis, a four-time boxing world champion in two weight classes, was often seen training in close proximity to Broner and has inherited the Mayweather comparisons that once cloaked Broner himself. When asked of his relationship with the rising talent, Broner refers to Davis as family, voicing his desire to help the young champ avoid the same pitfalls that once caused him to stumble."You know, that's my baby brother," he says of the Baltimore bred knockout artist. "Always. Since the first day I seen him, I told him he was special and I always just try to help him. If he asks me something, I tell him the best thing to do. Before he can get in a situation, I tell him, 'We're gonna do something else.’ I just want the best for him."

 

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The potential star power that awaits Davis in the future could be blinding for many, but as for Broner, he's fully immersed in the present and is fixated on Jovanie Santiago, the next opponent in front of him and one he vows not to take lightly. "Well, in boxing, you can't overlook anything," when asked of any future endeavors or fights he has in mind. "So what's next for me is Saturday night." Broner may be focused on getting his victory, yet, if he does, it will be under different circumstances than he's used to, as the Santiago bout will be his first fight since the COVID-19 pandemic began. This means it will be his first time fighting without a crowd to cheer — or boo — him in his professional career.

This also diminishes the opportunity for the grand spectacle that is an Adrien Broner ring walk, which usually includes a rap star performing one of his favorite songs as he approaches his opponent for battle. "With this COVID, the way it's all set up, they ain't really letting us do much," he says when asked of any potential fireworks or highlights viewers can look forward to prior to the fight. "So I ain't worried about no ring walk. I'm worried about getting a victory." That said, Broner does offer insight into what he's been listening to for inspiration while training, listing a few familiar names of artists he's struck relationships with over the years. "Music is everywhere right now, honestly," he says of the current landscape of hip-hop and who he's checking for. "Every day you look up, it's a new guy with a new song, so I just love good music. But Lil Uzi is definitely always in my ear, Meek Mill is always in my ear and Rick Ross, for sure. And, of course, [Lil] Durk."

Days away from writing the first chapter in what has the makings of a redemption story for the ages, Broner is ready to face the music, sans a live performer or not. He appears as motivated as he's been in years. Watching the pre-fight press conference, remnants of the Adrien Broner we've come to love — or hate — clearly remains. The boasts, verbal jabs, and smugness are belied by experience and perspective, both of which he's added to his arsenal and hopes to reap the benefits come this weekend. "I just want everybody to watch Saturday night and I'll be victorious," he declares. "After this performance, I think the world is gonna know that Adrien Broner is back and I'm here to take over the sport."

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Rest In Peace Daddy U-Roy, The Original Dancehall Teacher

The race is not for the swift, but who can endure it. And Jamaica’s foundation deejay Daddy U-Roy is still setting the pace. Ewart Beckford, O.D., known to lovers of Jamaican music as U-Roy aka Daddy U-Roy the Teacher, passed away on Wednesday night (Feb. 17) at the age of 78. As a pioneer of Jamaican deejay music, aka toasting, aka the birth of dancehall, U-Roy's impact on popular music worldwide cannot be overstated. Upon the news of his passing, Ahmir "Questlove" Thompson paid tribute to U-Roy as "The god of toasting," adding that "w/o him we wouldn't have the concept of hip-hop."

In the video for Rah Digga’s “Imperial,” Busta Rhymes shakes his locks into the camera and proclaims that “This station rules the nation with version.” Ardent students of reggae roots will recognize the line as a direct lift from “Rule the Nation,” a musical blast from 1970 that forever changed the soundscape of Jamaica, sending tsunami-sized ripples out from the little island that rocked the world. Never before had an instrumental “version” of a popular song been combined with straight-from-the-dancehall microphone toasting to create a hit single. Working with legendary rock-steady producer Duke Reid, a smooth-talking called U-Roy scored not one but three big tunes. “Wake The Town” and “Wear You to the Ball” completed U-Roy’s six-week lock on the top three positions in the Jamaican charts, and proved that deejaying (or, as Yankees would rename it, rapping) was here to stay.

U-Roy’s phenomenal debut came a full decade before MCs from the Bronx started complaining that the Sugar Hill Gang had bitten their style. So if you’re looking for the forefather of all rap stars, look no further. Though he is quick to credit Jamaican pioneers like Count Machuki, King Stitt, and Lord Comic, Daddy Roy is the one whose cool jive slang and hit records busted the dancehall style wide open, paving the way for untold generations of microphone chanters at home and abroad.

It's been more than 50 years since this Rastafarian welder from the Kingston ghetto took up the microphone to nice up the dance for Doctor Dickies’ Sound—later progressing to Sir Coxsone’s Downbeat and King Tubby’s Home Town Hi-Fi—U-Roy is regarded as a living legend anywhere dubplates rotate. Now in his late 50s, he continues to tour and record when he’s not operating his own sound system, the mighty Stur-Gav Hi-Fi, rolling with an awesome crew of lyrical masters that includes Brigadier Jerry, Josey Wales, and Charlie Chaplin. U-Roy’s latest CD, Serious Matter, released by the French label Tabou, features duets with a who’s-who of classical reggae vocalists, from the late Dennis Brown to Gregory Isaacs, Beres Hammond, Israel Vibration, and Third World.

How can one man be worthy to spar with such a powerful range of talent? As Shabba Ranks put it in his song “Respect”—“Just cool, cool. U-Roy done rule. U-Roy a godfather of the deejay school.” Or in the words of another foundation deejay, Tappa Zukie: “U-Roy is like a battery to me. Whenever I see U-Roy is like I charge up. Y’unnerstan? Him just give me the vibes to work. He’s like showing me back the real style. Working with U-Roy is like back in school. He is still the teacher.” If the latest graduating class of MCs and deejays should choose to listen, the Teacher has some valuable lessons to share. But as the old Jamaican saying goes, who can’t hear must feel.

 

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Teacher, what do you think of the state of dancehall reggae right now?

Hey—there’s a lot of changes in the dancehall ting right now. The music change a little bit an tings. The singers and deejays is like playin’ some different ting, so it’s different from when we started. There’s more slackness now an stuff like that—X-rated stuff.

But this dancehall ting been going on for years. Some people make it look like it’s just since Shabba Ranks and some other youth come that this dancehall ting come around. This ting’s been going on for years. The dancehall type of music was some music weh it’s like you’re too hardcore for the radio play. So a lot of songs, when the radio station hear them, they already been a hit. Because the sound system dance make them be a hit before they even get release. Caw we used to have things like music on dub plate, this is what you would call exclusive pre-release, yunno? Most sound been playing dubplate at dance for years. The radio station can’t afford to play those type of music, because—according to them—it’s not up to their standard. So nowadays these people make it look like “Hey dancehall business just come around yesterday.” Them just acknowledge it now.

You yourself have been making music since when, the 1960s?

From that time up to this, me play sound system. I wan’ tell you me a play sound system from like from ’65. But ’69 was the time when I kinda get more popular to all the Jamaican public.

When you were coming into your own, who were the deejays you looked up to?

There was Count Machuki, Lord Comic, people like that, King Stitt, yunno? Count Machuki used to be my favorite deejay. I think that is one of the most… educated deejays that one can ever listen to. He don’t crowd his music. Whenever he talking on sound system he don’t crowd the singer or nothing. He just space his words, yunno, and he don’t have a whole lot to say so that he crowd tings up. This was one man that really surprise me how he never do a lot of recording. He start recording long after I start record. And I surprise how this man really have no hits—I don’t know why.

Even a Deejay name King Sporty. He used to play for Duke Reid too. Dem time, I was deejay too, but I wasn’t inna dem class. They was ahead of me inna the sound system business. I was just like a likkle schoolkid, goin’ to school and still ask my grandmother to go out on the weekends. Long before I start holding the mike and stuff like that.

But their style was kinda different from mine because I kinda have this style that I… add things onto things. Like for instance, I used to have my style say “WOW!” Yunno? Style like that. In my talking I’d say “Love in the ghetto baby WOW! you got it” These deejays, they never have that style. (Laughs)

How did your recording career start?

Well, me used to have a biiig crowd that follow me from any part of Jamaica I play. It’s from deh so the people dem really like me. But I never even believe that things woulda go the way that they go for me. At that time deejay business was no business that people really have as anything big. Caw hey—I do a song with Peter Tosh name “Earth Rightful Ruler” yunno and it never got much play. Then I did another one name “Dynamic Fashion Way” with Ken Boothe and Keith Hudson and it never still go too far.

Then about a year after that I did “Wake the Town and Tell the People” and “Wear You to the Ball” and “This Station Rule the Nation” for Duke Reid and it just took off. Believe me, I hear these three tune been played on the radio and it even surprise me. I say “Cho!—these tunes get me really known to the people.“ I had one two and three for like six weeks and number one tune for 12 weeks..

Wasn’t that a revolutionary thing for a deejay to voice a record?

[Laughing] Me tell you—it’s really revolutionary thing, beca’ it never happen before. So my style I think is a blessing. I can only say that. I can’t put it no other way, cause believe me: a deejay have 1,2,3 on the chart? On the top 10? Hey—this used to be mostly foreign music and tings like that weh take up the chart. But they go to different record stores and take up a survey of which is the fastest-selling song for this week. Is just reality, the fastest-selling song, man.

Whose idea was it to make those records?

It was Duke Reid’s idea. He was the producer. You see, we used to play Tubby’s sound system. And Tubby’s used to play a lot of Duke Reid and Coxsone music, okay? So somebody from Duke Reid studio come to a dance one night where I was playing and he heard me talking on one of these riddims. And he go back to Duke Reid and tell Duke Reid hey Tubby have a deejay is the wickedest deejay you could ever hear. Right after that Duke Reid siddown and call me. And when I go down a studio he say, Look, I want you voice even one riddim for me. So we talk about likkle money ting, because at the time is like—hey—nothing big never a gwan. Even comparing to what them youth have been pickin’ up now, is like just cheese money. But at the time still, ya happy.

 

When the song hit number one did you get a little more cheese?

Oh yes [laughing] oh yes oh yes oh yes oh yes, yunno. When the song start pickin’ up, I start pickin’ up same way an’ gettin’ some money from him, money that keep me comfortable around my house for the week. When things start getting good, now, I said to him, Hey my royalties I gwine need to have a little house. And so yunno I buy a little house out of my money because I used to really scared of paying rent and them stuff. One time he offer me a car and I say, Hey—I have a bed and I have a stove, and I have my pot and things like this and I don’t see no car that can hold all these things. Yunno? So I get my house and I comfortable, yeah.



Deejay business was the beginning of rap music, right?

True true.

Do you think people really know and respect that side of the reggae?

I don’t think so. A lot of people do, a lot of people. But a lot still don’t. I just think that the time gone come when people gonna respect that.

What do you think about the rap mixing with the reggae?

One ting with me, I just like the more cultural side of hip hop. Something that send a message. I don’t like some of these hip hop weh talking bout bitch and mothaf**ker and stuff like that. We don’t need to sell these things to kids. Cause young kids is one of the biggest supporter in music, trust me. And if they hear you say something, is like hey—they gonna do exactly that.

As the teacher, what advice would you give to the younger artists of today?

Well… all I can tell them is hey, just be constructive, man. Yeh, just be more straight to the people. Come offa this gun talk an—yunno. We don’t want to hear about your gun and you have your gun pon you and dem stuff deh. Keep that! We don’t want no violence amongst the society. We want some peace and love, no matter what color you are, whether you white, pink, blue—just love. Ease off this war. War don’t make no sense. I don’t see no progress in war. Yeah. Something like that I woulda like tell them.

But I really like rap, becaw look, it keep the deejay business going. It’s the same form of deejay. It’s still deejay, but you call it rap. Singers come in and sing, rapper come in and say something—yunno I mean? It’s the same thing; it no different. Hey, for me, I really love it becaw it make it look like what I was doin’ wasn’t something stupid at all.

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